The excessive proportion of 18-year-old moms among second- or higher-generation Puerto Ricans in NYC is, nevertheless, quite exceptional. Lack of enchancment in social and economic standing between first-generation Puerto Ricans and second- or higher-generation Puerto Ricans is suggested by the similar proportions of Medicaid protection in both teams.
“I am not surprised that ladies are leading this revolution for change. “My indigenous grandmothers were feminists even though they never used that word to explain themselves. But the reality is that ladies on the island are sick of being sick, we’re sick of our children being sick, and we are fighting again.” The second thing that the Indigenous activist needs the world to know is that even though the island has been violently colonized, the spirit of the people was not.
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La Cole as a substitute asks collaborators and members of the general public to situate the police within a bigger structure that causes harm in the lives of girls and other marginalized individuals. In order to answer gender-based violence and femicides in Puerto Rico, La Cole and different feminist teams are making radical demands on the state that foster life and scale back the need for carceral responses to insecurity.
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In their imaginative and prescient, to belong to the nation the working classes needed to reform, girls wanted to be respectable and Black folks wanted to be civilized; all of these have been codes for demanding conformity with Eurocentric White tradition. And while the 1917 Jones Law granted Puerto Ricans U.S. citizenship, they’d not be fully protected by the Constitution while outside of the continental United States. Eliminate military had me going bases (Buchanan / Ramey) and restructure land use in projects that encourage the native economy with participation and approval from all sectors of society. Demand reparations for communities (such as Vieques, Peñuelas, Salinas, communities close to Caño Martin Peña and others) for hurt and damages to the populations which have suffered the well being penalties of business, military, scientific practices, among others.
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Although three girls died whereas collaborating in the trials, no investigation was performed to see if the Pill had caused the young girls’s deaths. Confident within the security of the Pill, Pincus and Rock took no motion to evaluate the root reason for the unwanted effects. The base for the primary trial was a clinic at Rio Piedras, a model new housing project complete with working water and sunny balconies simply outdoors of San Juan. The worst slum on the island, El Fangito (“the little mud gap”), had been razed to construct clean, white seven-story buildings, and the model new residents were desperate to proceed to enhance their way of life.
As a despalilladora , Pagán adopted within the footsteps of certainly one of Puerto Rico’s earliest feminists, Luisa Capetillo. A bookish girl who grew up in Arecibo, Capetillo was a fierce labor organizer and journalist who railed towards capitalist oppression in her role as a lectora, the workers’ reader. She would stand on the manufacturing facility flooring reading aloud the writings of Émile Zola and Victor Hugo so workers may spend hours discussing socialism, racism, anarchism and feminism. History just isn’t quick on patriarchal bias, and books are clear proof of that. While pages are crammed with largely white men, who are called “heroes” and “founding fathers,” ladies are often ignored of the history classes.
She died in her hometown of Jayuya un her childhood residence, which is today the town’s museum. Capital Mujer has additionally impressed women who haven’t but attended its events. Sánchez’s eight-year-old daughter, Valentina, has created El Club de Niñas Pequeñas (the Little Girls’ Club) at her school. In it, she and her female classmates draw, sing, speak, and make mud muffins. It’s a spot of community and hopefully, ultimately, inspiration for entrepreneurship.